TIP and CRT: What they are and why they matter.

So this happened:

Trauma-Informed Pedagogy:
“Trauma-informed pedagogy adapts the trauma-informed care framework from health and human services for the practice of teaching. Trauma-informed approaches to teaching strive to understand how various forms of trauma may have impacted the lives of learners and use that understanding to accommodate learners’ needs, prevent further or retraumatization, and promote resilience and growth.” — ACRL

Critical Race Theory
“Critical race theory is an academic concept that is more than 40 years old. The core idea is that race is a social construct, and that racism is not merely the product of individual bias or prejudice, but also something embedded in legal systems and policies.

The basic tenets of critical race theory, or CRT, emerged out of a framework for legal analysis in the late 1970s and early 1980s created by legal scholars Derrick Bell, Kimberlé Crenshaw, and Richard Delgado, among others.” -Education Week

Critical Theory is a foundational piece of the discipline of sociology. Sociology studies how and why we organize and relate as humans and looks particularly hard at systems of hierarchy that claim to be “natural.” To be a trauma-informed educator, I must understand systems of power and oppression and how they create trauma in the populations I work with. There are a lot of types of trauma. Some are generational. Some are social. Some are related to natural disasters, war, and disease. As an educator, it is my ethical duty to recognize how trauma affects my students and take it into account when I design courses, classroom interactions, and policies. That includes systemic trauma.

If you have taken a course on Gender studies, African American Studies, Latinx Studies, Queer Studies, Disability Studies, or Feminist Studies among others, you have interacted with critical theories. If you have taken a course in critical thinking, you have interacted with critical theories. If you have studied history, psychology, sociology, anthropology, the arts, law, or science, you have interacted with critical theories.

At the intersection of critical theories and TIP, we must be educated, open, humble learners who are willing to unpack our assumptions and strive to not assume we understand other people’s lived experiences, especially if they are different from us. TIP demands that I am a learner first, and an educator second.

Simply put, if I think I know all the things, I’m not going to be very empathetic or flexible. If I assume that I don’t know all the things, I am open to recognizing, learning from, and repairing my mistakes. TIP is not about perfection, it’s about jettisoning ideas of hierarchy and power and really committing oneself to the heart of education.

Education changes the world. It is often the one thing that pulls historically oppressed populations out of poverty. Education improves human rights, economies, and public health. But if we pretend that historical oppression doesn’t exist and that it doesn’t affect the ability of students to access education, then it is not education. It is a system for maintaining parasitic class systems that ultimately harm everyone. It’s the Tragedy of the Commons, y’all. And we are on the brink

The amount of trauma I have witnessed in my student population over the last two years is staggering. It’s not getting better; it’s getting worse. If the Texas government, in its infinite wisdom, decides that I can’t talk about racism, or sexism, or transphobia, or the legacy of slavery, or medical bias, or homophobia, it will compound already dire situations for my minority students. It will also be totally impossible since I teach in a multidisciplinary department that studies the wellbeing of children and families, WHICH INCLUDES MINORITIES.

One thing I really want to point out to those still susceptible to the dog-whistle CRT pearl-clutching is that understanding how systems of power and oppression affect minorities does not negate the trauma of my white students. It is not a competition. Trauma is trauma. Recognizing that I come from a privileged background does not negate any of the shit I have been through or the challenges I have faced. It just means that none of them are related to or compounded by the color of my skin. Sexism is alive and well in America and I have faced more than a little of it, but it wasn’t affected by my skin color. That’s why Kimberlé Crenshaw developed CRT: the law, at the time, left no room for the experiences of discrimination faced by black women. Discrimination was determined based on race or gender, but not both. Which is nuts, because of course they intersect. Hence, intersectionality.

As a systems theory nerd, it is impossible not to see COVID as both a result of and a cause of systemic problems, which are inevitably be worsened by systemic inequalities. This plays out for my students every day. As a trauma-informed educator (or as Dan Patrick prefers, a Looney (sp) Marxist Professor), I must recognize that my own experiences are not enough to inform how I view my students’ traumas. I must actively seek out more information, read new research, and listen deeply to the words of my students. And no matter how many times CRT is dragged out as some kind of white middle-class bogeyman, I must not compromise on the foundations of my discipline and the health and wellbeing of my students.